King Edward II of England (from 1307 to 1327) had a disastrous reign following that of the greatest Plantagenet king of all, Edward I. Edward I had subdued Wales and crushed revolts in Scotland, and was faithful to his wife, Eleanor of Castile, who provided Edward many children but only one healthy son. Three previous sons -- John, Henry, and Alfonso -- all died in childhood, the last at age 10 a few months after Edward II was born in 1284. Growing up in the shadow of his great, controlling father -- as well as five older sisters -- young Edward II had a fondness for servants and lower-born people, and was always eager to follow another man rather than lead on his own. In his youth he followed Piers Gaveston, the son of a Gascon knight who had done great service for Edward I, in exchange for which Edward I allowed the man's son to be raised with young Edward II. Edward held such special fondness for (and likely a homosexual relationship with) young Piers, who dominated the king until the other barons killed him. Later the Hugh le de Spensers (father and son) replaced Piers Gaveston in the king's affections.
Queen Isabella of France, incensed at how Edward neglected her and preferred his male friends over her, plotted her revenge, and after ensuring that Edward gave her four children, including two sons (Edward -- future Edward III -- and John), took steps to overthrow her husband and place herself and her lover, Roger Mortimer, on the throne. Edward III was only 14 years old when Isabella and Mortimer raised armies from France and overthrew Edward II. In November 1326 Edward II was held captive at Kenilworth Castle, and in January 1327 was forced to abdicate to his son, though Isabella and Mortimer retained the real power. On April 3, 1327, Edward II was secretly moved from Kenilworth to Berkeley Castle in Gloucestershire, under the custody of Thomas de Berkeley, owner of Berkeley Castle, and his brother-in-law John Mautravers, until September 21 of that year. A living former king was always a problem for the new regime, and at least two rescue attempts were made that summer of 1327, the first by Thomas Dunheved and conspirators in the Warwickshire area in July. They raided the castle and managed to free Edward II, but Thomas de Berkeley soon hunted the group down and by late August had recaptured the king and most of those involved in the rescue attempt. A second attempt was being planned soon after, but Roger Mortimer learned the details from one of the men involved, William Shalford, and determined to put an end to any further rescue attempts and have the king murdered. William Ockle, Thomas Gourney, and Simon Bereford are believed to be the men appointed to carry out Mortimer's instructions.
It was expedient to do the deed in secret and make it appear that Edward had simply died of natural causes, and so kill in a way that would not reveal evidence of foul play. The mystery comes out of that shroud of secrecy, so that historians today are not sure how Edward II died, or even if he died at all that year. In the popular story told in the next centuries, a red hot poker was inserted into the inside parts -- purportedly to not show evidence of foul play. This story, which connects the murder to Edward II's perceived homosexuality, was first told in a set of chronicles called The Brut:
when that night the king had gone to bed and was asleep, the traitors, against their homage and their fealty, went quietly into his chamber and laid a large table on his stomach and with other men's help pressed him down. At this he woke and in fear of his life, turned himself upside down. The tyrants, false traitors, then took a horn and put it into his fundament as deep as they could, and took a pit of burning copper, and put it through the horn into his body, and oftentimes rolled therewith his bowels, and so they killed their lord and nothing was perceived.
However, the only reference from the time, from Adam of Murimuth, simply states that the king was suffocated by Gourney and Mautravers, on September 22. Suffocation with a pillow over the head was a common method employed to easily kill someone without leaving a trace, so it seems unlikely that they would have gone to so much trouble when a simpler method would have worked just as well. Furthermore, the bodies of medieval kings were routinely embalmed and wrapped up (as indeed was also done with Edward II's body); so it would have been difficult for anyone to notice marks on the body, and it seems it would not have mattered how he was killed.
Apart from the incident with Edward II's half-brother Edmund of Woodstock (who was entrapped by agents of Roger Mortimer, and as a result of the plot was killed for his alleged treason), everyone at the time accepted that Edward II had died at Berkeley Castle in 1327. However, a few modern historians have made much of the "Fieschi letter" which was not discovered until the 19th century. The Fieschi letter claimed that Edward II was transferred from Berkeley Castle to Corfe Castle, where he resided for 1 1/2 years before crossing to Ireland where he stayed another nine months; then Edward disguised himself as a hermit and took ship to France and later was received by the pope.
Recent books, including Ian Mortimer's 'The Greatest Traitor' and Alison Weir's 'Queen Isabella: treachery, adultery, and murder in medieval England,' make much of the Fieschi letter and thus argue that Edward II lived on for many years as a fugitive. Another writer, Paul Doherty, discredits the Fieschi letter as a made-up story in an attempt to get favors from the king, but still accepts the Fieschi letter's basic premise that Edward II survived -- but that Edward simply eluded his captors and hid for many years.
Of course it really doesn't matter in the greater scheme of things, as certainly Edward II as former king and potential king had clearly deceased in the public eye and could pose no further threat to the next ruler. He may or may not have lived on for a few more years, but all trace of him in the known world vanished in September of 1327.
For further reading:
Brittania Encyclopedia entry
Everything2: The Death of Edward II
Suggested books:
Non-fiction: King Edward II: Edward of Caernarfon His Life, His Reign, and Its Aftermath 1284-1330, by Roy Martin Haines
Historical fiction: Follies of the King, by Jean Plaidy
Thursday, February 7, 2008
Wednesday, January 30, 2008
The Flat Earth Myth
A medieval history message board recently pondered the matter of the Flat Earth myth, wondering how much information the ancients and medieval men had, as well as where the myth started. Contrary to today's popular opinion, medieval man, both educated and common, understood that the earth was round and had no cause to think otherwise. The ancient Greeks had determined the shape of the earth, and in 200 B.C. using their understanding of mathematics calculated the circumference of the earth at the equator to be about 24,500 miles. The Greek calculation also understood that one longitude degree was equal to about 70 nautical miles (very close to the actual number of 71 miles). Throughout the ancient world, and medieval times which continued the ancients' classical understanding, the circle and sphere held symbolic spiritual significance in the idea of perfection. Aristotle's cosmology included circles and spheres, and to medieval man it was quite natural that the earth, like those heavenly bodies, was also a sphere.
Scholarly history books also state the truth, as for instance Edward Grant's 'Physical Science in the Middle Ages,' which states:
"Contrary to popular contemporary misconception that prior to the discovery of America by Christopher Columbus the earth was thought to be flat, no flat-earthers of any consequence are known in the Latin West. Aristotle's arguments for a spherical earth were so reasonable and sound that its truth was readily accepted."
Literature from the medieval period also reflects this thinking. Dante, one of the most popular authors of the time, described the accepted cosmology in his works, in which the Earth is a sphere. Yet today many public school textbooks, and thus the adults taught the myth, readily accept that common Europeans believed the earth was flat, and that the shape of the earth was some great controversial thing when Columbus "dared" to sail west. But consider the actual written records from Columbus' day. The logs and other records indicate that the common sailors were greatly concerned about how far away they were from land and the uncertainty of it all, wondering if they would run out of provisions; sea-faring was hazardous enough in those days, and it was always best to stick to known routes close to familiar landmarks. No mention is made of the fear of falling off the earth, and sailors were among the lower, less-educated social class.
For Columbus' voyage, the distance involved was the real issue. The ancient Greek calculation of 70 miles per longitude degree meant that India and Asia were extremely far west. Columbus had tried his own hand at the math, declaring that instead each longitude degree was only 50 miles, but he was laughed at and rejected by the expert sea-farers of the day, the Portugese, who knew their math and distances. Spain's rulers, in an up and coming kingdom but with less experience, were more willing to accept Columbus' calculations, and in good Providence -- because there happened to be another continent in the middle -- the gamble actually paid off in the long run.
Since both science and popular literature of the time affirmed the classical cosmology of the day, who were the "many Europeans" (we always hear about) who believed the Earth was flat? As another blogger points out in "No Wonder There Are Uproars About Textbooks," the "many Europeans" must have been some unreached circumpolar people or pagans in the hills of Ireland or Lithuania. But medieval people lived in a community, interacting with each other and with their educated Lords and knights, and well enough understood their own culture if not their own science.
So where did the flat earth myth originate? It started in the early-to-mid nineteenth century, primarily due to Darwin evolutionists eager to find (or invent) reasons to discredit the Church and traditional Christian authority. After all, if you can get people to believe that, in those previous, oppressive days of the Catholic Church (the Middle Ages) the people were so ignorant and believed the world was flat, then you can also convince them that the Church and its followers are also wrong about other traditional views of the Bible -- in this case, special creation by God instead of evolution. The idea was first introduced in a fictional context, with Washington Irving's 'History of the Life and Voyages of Christopher Columbus' (1828). In this account, flat-earth churchmen oppose Columbus, saying he would fall off the edge of the earth if he tried to sail west. After Darwin published his 'On the Origin of Species' in 1859, two of his followers presented this flat-earth myth as actual history, in books that upheld Darwin against those "ignorant Christians": John Draper's 'The History of the Conflict Between Religion and Science' (1874), and Andrew Dickson White's 'A History of the Warfare of Science with Theology in Christendom' (1896). The trend has continued ever since, and this false history is perpetuated in text books to this day.
Scholarly history books also state the truth, as for instance Edward Grant's 'Physical Science in the Middle Ages,' which states:
"Contrary to popular contemporary misconception that prior to the discovery of America by Christopher Columbus the earth was thought to be flat, no flat-earthers of any consequence are known in the Latin West. Aristotle's arguments for a spherical earth were so reasonable and sound that its truth was readily accepted."
Literature from the medieval period also reflects this thinking. Dante, one of the most popular authors of the time, described the accepted cosmology in his works, in which the Earth is a sphere. Yet today many public school textbooks, and thus the adults taught the myth, readily accept that common Europeans believed the earth was flat, and that the shape of the earth was some great controversial thing when Columbus "dared" to sail west. But consider the actual written records from Columbus' day. The logs and other records indicate that the common sailors were greatly concerned about how far away they were from land and the uncertainty of it all, wondering if they would run out of provisions; sea-faring was hazardous enough in those days, and it was always best to stick to known routes close to familiar landmarks. No mention is made of the fear of falling off the earth, and sailors were among the lower, less-educated social class.
For Columbus' voyage, the distance involved was the real issue. The ancient Greek calculation of 70 miles per longitude degree meant that India and Asia were extremely far west. Columbus had tried his own hand at the math, declaring that instead each longitude degree was only 50 miles, but he was laughed at and rejected by the expert sea-farers of the day, the Portugese, who knew their math and distances. Spain's rulers, in an up and coming kingdom but with less experience, were more willing to accept Columbus' calculations, and in good Providence -- because there happened to be another continent in the middle -- the gamble actually paid off in the long run.
Since both science and popular literature of the time affirmed the classical cosmology of the day, who were the "many Europeans" (we always hear about) who believed the Earth was flat? As another blogger points out in "No Wonder There Are Uproars About Textbooks," the "many Europeans" must have been some unreached circumpolar people or pagans in the hills of Ireland or Lithuania. But medieval people lived in a community, interacting with each other and with their educated Lords and knights, and well enough understood their own culture if not their own science.
So where did the flat earth myth originate? It started in the early-to-mid nineteenth century, primarily due to Darwin evolutionists eager to find (or invent) reasons to discredit the Church and traditional Christian authority. After all, if you can get people to believe that, in those previous, oppressive days of the Catholic Church (the Middle Ages) the people were so ignorant and believed the world was flat, then you can also convince them that the Church and its followers are also wrong about other traditional views of the Bible -- in this case, special creation by God instead of evolution. The idea was first introduced in a fictional context, with Washington Irving's 'History of the Life and Voyages of Christopher Columbus' (1828). In this account, flat-earth churchmen oppose Columbus, saying he would fall off the edge of the earth if he tried to sail west. After Darwin published his 'On the Origin of Species' in 1859, two of his followers presented this flat-earth myth as actual history, in books that upheld Darwin against those "ignorant Christians": John Draper's 'The History of the Conflict Between Religion and Science' (1874), and Andrew Dickson White's 'A History of the Warfare of Science with Theology in Christendom' (1896). The trend has continued ever since, and this false history is perpetuated in text books to this day.
Labels:
15th century,
Christopher Columbus,
flat earth myth
Friday, January 25, 2008
January 25 in Medieval History: A Medieval Feast Day
January 25 was designated St. Paul's Day by the Catholic Church in the early Medieval period. The day was noted in calendars and observed starting in the 8th and 9th centuries, and noted as "a holiday of obligations" in most churches. Later medieval records also mention it, including the council of Oxford in 1222, during the time of Henry III.
January 25 was also associated with the same weather custom as our Groundhog's Day. Instead of predicting on February 2 when spring will come, they forecast the whole year based on this day a week earlier. They didn't use a groundhog, but it was said that if January 25 was a fair weather day, the year would be prosperous. However, if the day was snowy or rainy, look ahead to an unfruitful year. Clouds on that day foretold great losses of cattle, and winds predicted war.
From Chambers' Book of Days comes this English translated poem for St. Paul's Day:
If St. Paul's day be fair and clear,
lt does betide a happy year;
But if it chance to snow or rain,
Then will be dear all kind of grain;
If clouds or mists do dark the skie,
Great store of birds and beasts shall die;
And if the winds do flie aloft,
Then war shall vexe the kingdome oft.'
Some other interesting things that happened on January 25:
1327 -- King Edward II of England was deposed on this day. His son, Edward III, was still a boy but took charge about three years later, ousting his mother and executing her lover, Roger Mortimer, who had been responsible for Edward II's subsequent murder.
1503 -- A royal marriage took place in England, as Princess Margaret, daughter of Henry VII, married King James IV of Scotland. She was only thirteen at the time, and the groom was not actually there, it being a marriage by proxy only. (The wedding was observed in Edinburgh on August 8, 1503.) Margaret, older sister of Henry VIII, became the grandmother of Mary, Queen of Scots, and great-grandmother of King James I of England.
January 25 was also associated with the same weather custom as our Groundhog's Day. Instead of predicting on February 2 when spring will come, they forecast the whole year based on this day a week earlier. They didn't use a groundhog, but it was said that if January 25 was a fair weather day, the year would be prosperous. However, if the day was snowy or rainy, look ahead to an unfruitful year. Clouds on that day foretold great losses of cattle, and winds predicted war.
From Chambers' Book of Days comes this English translated poem for St. Paul's Day:
If St. Paul's day be fair and clear,
lt does betide a happy year;
But if it chance to snow or rain,
Then will be dear all kind of grain;
If clouds or mists do dark the skie,
Great store of birds and beasts shall die;
And if the winds do flie aloft,
Then war shall vexe the kingdome oft.'
Some other interesting things that happened on January 25:
1327 -- King Edward II of England was deposed on this day. His son, Edward III, was still a boy but took charge about three years later, ousting his mother and executing her lover, Roger Mortimer, who had been responsible for Edward II's subsequent murder.
1503 -- A royal marriage took place in England, as Princess Margaret, daughter of Henry VII, married King James IV of Scotland. She was only thirteen at the time, and the groom was not actually there, it being a marriage by proxy only. (The wedding was observed in Edinburgh on August 8, 1503.) Margaret, older sister of Henry VIII, became the grandmother of Mary, Queen of Scots, and great-grandmother of King James I of England.
Labels:
Book of Days,
Edward II,
Henry VII,
St. Paul's Day,
Today in History
Friday, January 18, 2008
The Disappearance of Arthur of Brittany
Another medieval mysterious death involves not an actual monarch, but a would-be king who had a strong claim to the throne: Arthur, Duke of Brittany (1187 - 1203).
Richard I succeeded his father Henry II, as the eldest living son, in 1189. During the next ten years Richard married Berengaria of Navarre, but spent little time with her as he was more interested in fighting a Crusade in the Holy Land. At Richard's death in 1199, the two possible claimants to the throne were his younger brother John, and his nephew, Arthur son of the late Geoffrey Plantagenet. According to the primogeniture established later in the Plantagenet dynasty, Arthur had the stronger claim, as he was the son of an elder brother, Geoffrey coming after Richard but before John. But at this time such rules of succession had not been established, and though during his reign Richard designated Arthur as his heir, the young prince was never brought to England. Arthur was born just three months after his father's death, and his distrusting mother, Constance, preferred France and the French king to the English. Consequently, she not only refused to bring Arthur to England, but then took the boy to be raised at the court of Philip Augustus of France.
At Richard's death, Arthur was only 12 years old, had never been to England and spoke only French. Before dying, Richard designated his youngest brother John as heir, and the leading barons, including William the Marshal, decided to support John's claim over Arthur's, as the lesser of two evils. John at least was a grown man, and spoke the language of the people. Yet over the next three years war raged between the two sides, with Arthur's followers and the King of France (ever ready to divide the Angevin kings, seeking any opportunity to bring Normandy and other lands back to the crown of France) supporting Arthur's claim. Many skirmishes followed, and Arthur briefly held his grandmother, Eleanor of Aquitaine, captive at her castle before she was rescued by John's reinforcements.
John captured Arthur, and held him prisoner for a while, under the care of Hubert de Burgh. John requested that Arthur be blinded and castrated so as to be no threat to his power, but de Burgh took pity on the boy and kept him safe, while attempting to hide the boy and tell John that the procedures had been done but that in the process Arthur had died. Soon the story got out that Arthur had been killed, and the people were outraged at John, so de Burgh soon confessed the truth to John, and Arthur was again shown to be healthy and alive. However, Arthur was still too dangerous for John's power, and in February or March 1203 John had Arthur moved from de Burgh's care, and sent to the new tower in Rouen where he was closely guarded by Robert de Vieuxpoint. At the end of March 1203 Arthur suddenly vanished. No one knows for sure how he died, but a later source (Annals of Margam, early 13th century) tell that in early April John slew Arthur, tied a heavy stone to the body and cast in the Seine. The body later was found by fishermen who dragged it ashore; the body was identified and secretly buried for fear of the local tyrant.
The murder of his nephew was just one of many wicked deeds attributed to King John, and the next 13 years would see more misrule, the barons' revolt and the Magna Carta (1215). Yet would Arthur have made any better king? As a teenager, Arthur was (not surprisingly) exceedingly arrogant and thought too highly of himself; as an adult he might not have been so cruel as John, but as a foreigner he would likely have populated his court with French and alienated the English who would never have accepted him and thus might have revolted against him. The name Arthur was another problem, as anyone with that name would fall short in comparison with that other, great King Arthur of legend. It is interesting to note that while a few princes were named Arthur (including also the firstborn son of Henry VII, older brother of Henry VIII) none by that name ever became king. "King Arthur" still refers only to the one and only legendary leader of Camelot.
For further reading:
http://everything2.com/index.pl?node_id=1522930
http://www.englishmonarchs.co.uk/arthur_brittany.htm
http://www.badley.info/history/Arthur-of-Brittany-France.biog.html
Books:
Non-fiction: King John (English Monarchs) by W. L. Warren
Historical fiction: The Prince of Darkness, by Jean Plaidy
Richard I succeeded his father Henry II, as the eldest living son, in 1189. During the next ten years Richard married Berengaria of Navarre, but spent little time with her as he was more interested in fighting a Crusade in the Holy Land. At Richard's death in 1199, the two possible claimants to the throne were his younger brother John, and his nephew, Arthur son of the late Geoffrey Plantagenet. According to the primogeniture established later in the Plantagenet dynasty, Arthur had the stronger claim, as he was the son of an elder brother, Geoffrey coming after Richard but before John. But at this time such rules of succession had not been established, and though during his reign Richard designated Arthur as his heir, the young prince was never brought to England. Arthur was born just three months after his father's death, and his distrusting mother, Constance, preferred France and the French king to the English. Consequently, she not only refused to bring Arthur to England, but then took the boy to be raised at the court of Philip Augustus of France.
At Richard's death, Arthur was only 12 years old, had never been to England and spoke only French. Before dying, Richard designated his youngest brother John as heir, and the leading barons, including William the Marshal, decided to support John's claim over Arthur's, as the lesser of two evils. John at least was a grown man, and spoke the language of the people. Yet over the next three years war raged between the two sides, with Arthur's followers and the King of France (ever ready to divide the Angevin kings, seeking any opportunity to bring Normandy and other lands back to the crown of France) supporting Arthur's claim. Many skirmishes followed, and Arthur briefly held his grandmother, Eleanor of Aquitaine, captive at her castle before she was rescued by John's reinforcements.
John captured Arthur, and held him prisoner for a while, under the care of Hubert de Burgh. John requested that Arthur be blinded and castrated so as to be no threat to his power, but de Burgh took pity on the boy and kept him safe, while attempting to hide the boy and tell John that the procedures had been done but that in the process Arthur had died. Soon the story got out that Arthur had been killed, and the people were outraged at John, so de Burgh soon confessed the truth to John, and Arthur was again shown to be healthy and alive. However, Arthur was still too dangerous for John's power, and in February or March 1203 John had Arthur moved from de Burgh's care, and sent to the new tower in Rouen where he was closely guarded by Robert de Vieuxpoint. At the end of March 1203 Arthur suddenly vanished. No one knows for sure how he died, but a later source (Annals of Margam, early 13th century) tell that in early April John slew Arthur, tied a heavy stone to the body and cast in the Seine. The body later was found by fishermen who dragged it ashore; the body was identified and secretly buried for fear of the local tyrant.
The murder of his nephew was just one of many wicked deeds attributed to King John, and the next 13 years would see more misrule, the barons' revolt and the Magna Carta (1215). Yet would Arthur have made any better king? As a teenager, Arthur was (not surprisingly) exceedingly arrogant and thought too highly of himself; as an adult he might not have been so cruel as John, but as a foreigner he would likely have populated his court with French and alienated the English who would never have accepted him and thus might have revolted against him. The name Arthur was another problem, as anyone with that name would fall short in comparison with that other, great King Arthur of legend. It is interesting to note that while a few princes were named Arthur (including also the firstborn son of Henry VII, older brother of Henry VIII) none by that name ever became king. "King Arthur" still refers only to the one and only legendary leader of Camelot.
For further reading:
http://everything2.com/index.pl?node_id=1522930
http://www.englishmonarchs.co.uk/arthur_brittany.htm
http://www.badley.info/history/Arthur-of-Brittany-France.biog.html
Books:
Non-fiction: King John (English Monarchs) by W. L. Warren
Historical fiction: The Prince of Darkness, by Jean Plaidy
Monday, January 14, 2008
The Mysterious Death of William II of England
This starts a series about suspicious, or uncertain, deaths of English monarchs. From history one problem with a monarchy, as opposed to modern governments with leaders for defined time periods, is that a monarch could only be truly removed by death. Sometimes a monarch was first overthrown (and murdered soon afterwards), though at other times the ruler died in somewhat suspicious circumstances -- as in the case of William II of England.
William II, or William Rufus, was the second surviving son of William the Conqueror, and ruled England for 13 years, from his father's death in 1087 until 1100. William the Conqueror left England to William Rufus, and the Dukedom of Normandy to the oldest son Robert Curthose, but nothing to youngest son Henry.
William Rufus was not a good ruler, decidedly anti-Church (even robbed monasteries for their wealth) and possibly homosexual; he never married and apparently did not desire such a lifestyle, and thus left no heirs. In 1100, when he was about 44 years old, he died unexpectedly of a supposed hunting accident, an arrow in his chest. He had routinely enjoyed hunting, and such accidents were not uncommon; his older brother Richard had died in an accident in 1081. But some suspected foul play. His close friend, French nobleman Walter Tirel, is the most likely suspect. He had quarreled with the king the night before, had been alone with him that day of the hunt; afterwards Tirel quickly fled to France. The fullest account from the time, by William of Malmesbury, describes Tirel's involvement in an apparent accidental shooting. Younger brother Henry may also have been involved, as he had the most to gain; it is noteworthy that he responded very quickly, taking action as soon as his brother's death was news. He went to Winchester and soon had control of the treasury, declaring himself King the next day. William died on August 2, and Henry was crowned king on August 5.
Tirel was not pursued, and though the death was somewhat suspicious, the people did not sorely miss their king and were content to continue with a new king, Henry I.
For further reading: Yale English Monarchs - William Rufus (The English Monarchs Series) by Frank Barlow
Historical Fiction reference: The Lion of Justice (Norman Trilogy, Book 2), by Jean Plaidy
Friday, January 11, 2008
My Current Medieval History Reading List
I've only recently started reading about the Middle Ages, and find it all fascinating! I first read through Jean Plaidy's "Norman Trilogy" and "Plantagenet Saga" books for a great overview of English Medieval history. Now I'm expanding into more topics of interest. The following are some books I've read and/or am planning to read. These are good introductory books, as well as ones that are well written for a general audience:
By Joseph and Frances Gies:
About the Crusades:
By Joseph and Frances Gies:
Life in a Medieval CastleOther:
Life in a Medieval Village
Life in a Medieval City
The Knight in History
Marriage and the Family in the Middle ages
Cathedral, Forge, and Waterwheel: Technology and Invention in the Middle Ages
- Charlemagne Father of a Continent, by Alessandro Barbero
- The Penguin Guide to Medieval Europe, by Richard Barber
- How the Irish saved civilization: the untold story of Ireland's heroic role from the fall of Rome to the rise of medieval Europe (Hinges of History Series, Volume 1), by Thomas Cahill
- Chivalrous Society, by Georges Duby
- The Last Apocalypse: Europe At the Year 1000 A.D., by James Reston
- 1066: The Year of the Conquest, by David Howarth
- William Marshal, Knight-errant, Baron, and Regent of England, by Sidney Painter
- Robert the Bruce, King of Scots, by Ronald McNair Scott
- A Distant Mirror: The Calamitous 14th Century, by Barbara Tuchman
- Royal Blood: Richard III and the Mystery of the Princes, by Bertram Fields
About the Crusades:
By Jonathan Riley-Smith:
The Oxford History of the Crusades
The First Crusaders, 1095-1131
The Crusades: A Short History
The Atlas of the Crusades
Warriors of God: Richard the Lionheart and Saladin in the Third Crusade, by James Reston
The Dream and the Tomb: a History of the Crusades, by Robert Payne
The Knights Templar, by Stephen Howarth
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